III. "He shall be exalted and lifted up, and be very high.". "The Son with joy looks down, and sees The purchase of his agonies.". It is his death that does it. When a quarterback gets blindsided, he's in trouble. And when Christ dies, you are to look upon the death of Christ, not as his own dying merely, but as the dying of all those for whom he stood as the scape-goat and the substitute. Isaiah's use of fire as a figure of punishment (see 1:31; 10:17; 26:11; 33:11-14; 34:9-10; 66:24), his references to the "holy mountain" of Jerusalem (see note on 2:2-4) and his mention of the highway to Jerusalem (see note on 11:16) are themes that recur throughout the book. The moment you believe in Jesus Christ youare born again. TO MY READERS AND FRIENDS, If you accept the great truths set forth in this Manifesto, please circulate it widely. I. There is no effect of Christ's death that is left to peradventure. never indulge the idea, that Jesus died to make the Father complacent towards us. But then my heart desires to forgive to pass by man's transgressions and pardon them. Septuagint: Isaiah 53:10d (Tanakh) Table Isaiah 53:10d (NET) Isaiah 53:10d (NETS) Isaiah 53:11a (Elpenor English) and the pleasure of the LORD shall prosper in his hand ().and the Lord's purpose will be accomplished through him (y, ).And the Lord wishes to take away ()the Lord also is pleased to take away () from Remember that Jesus Christ rose again from the dead. That hour of mid-day darkness was the rising of a new sun of righteousness, which shall never cease to shine upon the earth. He that is himself righteous (for he could not have made atonement for our sin if he had had any sin of his own to answer for) is made of God to us righteousness, the Lord our righteousness. While he was yet a great way off, his father saw him, rags and poverty and sin and filth and all, and he did not wait till he was clean, but ran and fell upon his neck and kissed him, just as he was. Ah, well! They believe that Judas was atoned for just as much as Peter; they believe that the damned in hell were as much an object of Jesus Christ's satisfaction as the saved in heaven; and though they do not say it in proper words, yet they must mean it, for it is a fair inference, that in the case of multitudes, Christ died in vain, for he died for them all, they say; and yet so ineffectual was his dying for them, that though he died for them they are damned afterward. THE SIMPLICITY OF THE CROSS - Vs. 2 I would have you notice this morning, first of all, the cause of Christ's death "It pleased the Lord to bruise him." Go to your own Christ, your living Christ; make him your familiar Friend, the Acquaintance of your solitude, the Companion of your pilgrimage. I may be called Antinomian or Calvinist for preaching a limited atonement; but I had rather believe a limited atonement that is efficacious for all men for whom it was intended, than an universal atonement that is not efficacious for anybody, except the will of man be joined with it. Well, ask this man, who is now really in the possession of his true senses, whether he believes that sin deserves punishment; and his answer will be quick, sharp, and decisive. I do implore you, do not look upon the sacrifice of Christ as an act of mere vengeance on the Father's part. So the Targum, paraphrasing the words of Christ and his seed, "they shall see the kingdom of their Messiah; they shall multiply sons and daughters; they shall prolong their days:''. The eye of Christ is never off from the eye of faith. That He might bring me into fellowship with God. But, nevertheless, God is patient, longsuffering, and gracious. I'm doing a bit of deep reading trying to pick apart To this clause some supply the relative (asher,) which: A seed which shall be long lived. But I expound it in a more simple manner, Christ shall not be hindered by his death from prolonging his days, that is, from living eternally. Some persons, when departing from life, leave children, but children who shall survive them, and who shall live so as to obtain a name only when their fathers are dead. Two views of Gods kindness are held up for our admiration in this passage; first, that he spared not his onlybegotten Son, but delivered him for us, that he might deliver us from death; and secondly, that he does not suffer his death to be useless and unprofitable, but causes it to yield very abundant, fruit; for the death of Christ would be of no avail to us, if we did not experience its fruit and efficacy. The name Septuagint comes from the Latin word for "seventy." The tradition is that 70 (or 72) Jewish scholars were the translators behind the Septuagint. No beauty that we should desire Him. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. Handle him, and see if he be not flesh and bones. Beloved, we become, I say again, the followers of Christ by being made partakers of his life, and unless his life be in us, we may say what we will about Christ, and profess what we like about following him; but we are not in the secret. 8 He was taken from prison and from judgment: and who shall declare his generation? You may put away your crowns, ye kings and emperors earth, yellow earth, hammered, and decorated, with other sparkling bits of soil you may put them all away, as altogether outdone in value! Men shall be saved by Christ. Furthermore, believers in our Lord are said to be his seed because they are like him. Complete it is, dear brethren, not only in itself, but, as I said, in its effects; that is to say, that there is now complete pardon for every soul which believeth in Christ. He was pleased with the end in view, and with all that was necessary in order that the end might be secured. "It pleased the Lord to bruise him, he hath put him to grief.". There's no depth of character. Many of the Lord's children have a fine candle to go to bed with. where is the asian carp originally from . It is not as if Christ had put so much into the scale and it was quivering in the balance; but your sins, for all their gravity, utterly ceased their pressure through the tremendous weight of his atonement. Christ hath bought a "multitude that no man can number." God must be just, if heaven falls. That is, really an attractive, desirable or attracting feature. 12Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities. [2.] The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. Dost thou see him in proper flesh and blood fastened to that tree? Look at what translators of the New Revised Standard Version say on their footnotes to this verse: a. Isaiah 53:10 meaning of Hebrew uncertain b. Isaiah 53:10 Meaning of Hebrew uncertain You are ignorant and unlettered, it may be, and your name will never shine in the roll of science, but he who is the divine Wisdom owns you as one of his seed. All of the accusations. Psalms 127:3-5; Psalms 128:6; Proverbs 17:6), as was living a long life (cf. The Influence Of Post-Biblical Hebrew And Aramaic On The Translator Of Septuagint Isaiah (The Library Of Hebrew Bible/Old Testament Studies) by Seulgi L. Byun, 9780567672384, available at LibroWorld.com. Take it as it is. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. Cyrus, a type of Christ, shall perform all God's pleasure (Isaiah 44:28; Isaiah 44:28), and therefore, no doubt, Christ shall. And it so often is very shocking when you see the person that you've been listening to. He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered. In order to understand this better, we must first know that we are guilty before God, so that we may be accursed and detestable in his presence. We have our natural life, and this makes us men: we have our spiritual life, and this makes us Christians. "We are going to Smithfield." compelled him to it. And being humbled, He came as a servant" ( Philippians 2:6-8 ). Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied; Isaiah 53:11 Or by knowledge of him; Isaiah 53:12 Or many; Isaiah 53:12 Or numerous Isaiah 53 1 Who has believed our message and to whom has the arm of the LORD been revealed? They nail him to the tree. Hearest thou the cry of his spirit, which is suffering more than his body suffers "My God, my God, why hast thou forsaken me?" II. (2.) In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. He whom God the Father hath accepted as a sin offering hath perfected forever thou who are set apart. He arose no more to die. It was a great commendation of his sufferings, and redounded very much to his honour, that in his sufferings he made intercession for the transgressors, for those that reviled and crucified him; for he prayed, Father, forgive them, thereby showing, not only that he forgave them, but that he was now doing that upon which their forgiveness, and the forgiveness of all other transgressors, were to be founded. He would also prolong His days by resurrecting Him (cf. The translation of Isaiah contains allusions to historical situations and events that point to the years 170-150 BCE" (Textual Criticism of the Hebrew Bible, Emanuel Tov, p 131, 2012). (5.) The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. No, sir: if I am to be punished, Justice says; at any rate, that it shall be for my own sins, but if I am to be eternally a castaway from God's presence merely as a sort of trick of government to maintain the dignity of his law, I cannot understand the justice of this. He made his soul an offering for sin; he himself explains this (Matthew 20:28), that he came to give his life a ransom for many. 'If he shall lay down his life for sin.' The Septuagint renders it in the plural, 'If you shall . There was no dealing with us by a just God until the atoning Sacrifice had rolled away the stone that blocked the way, namely, the necessity that sin should be punished. O thou who feelest in thine own body the effect of thy sin, till thou art loathing thyself, and wishing thou hadst never been born perhaps thou sayest, like John Bunyan, "Oh that I had been a frog, or a toad, or a snake, sooner than have been a man, to have fallen into such sin, and to have become so foul!" He shall have the glory of bringing in an everlasting righteousness; for so it was foretold concerning him, Daniel 9:24. We are to be witnesses to the truth as Jesus was, and to go about doing good as he did, and to seek and save the lost after his example. He had laid in Jehovah's bosom from before all worlds, eternally delighting himself in his Father, and being himself his Father's eternal joy. Think of the distance, "From the highest throne in glory To the cross of deepest woe,". It is promised. The word hand often denotes ministry, as the Lord proclaimed the law by the hand of Moses. (Numbers 36:13) Again, the Lord did this by the hands of David; that is, he made use of David as his minister in that matter. Ar. First, we have THE ORIGIN OF CHRIST'S DEATH. We are his seed in this respect that he has taken us into his family, and given us the family patrimony, and made us partakers of all things in himself. You know that you could legally and at once demand a receipt and an acquittance from any one who is your creditor, so long as his debt is discharged, though it is discharged by another, and not by you. Do not doubt this message: God has sent it to you. [Note: Motyer, p. Because these sorrows would result in the pardon and recovery of an innumerable multitude of lost sinners, and in their eternal happiness and salvation. It was also for the most part the Old Testament of . We hinted that from the dignity of his person the pains he suffered were a good and sufficient equivalent for our own suffering on account of sin. An indepth study of Isaiah 53: The Suffering "Righteous Servant" By Serge Lazar. "He that believeth on him is not condemned;" "There is therefore now no condemnation to them that are in Christ Jesus." And they shall say unto Him, "What are the meaning of these wounds in Your hands?" So often we have in our minds sort of a mental picture of what a person may look like. The grace and glories of his state of exaltation; and the graces he confers on us are not the least of the glories conferred on him. I am speechless; conscience binds my tongue. Mark, not a chance salvation. Absurd! The essential doctrines of the gospel were omitted, the pith of it was taken away, the marrow was torn out of its bones. Brethren, our Savior will always behold his redeemed ones. The ram caught in the thicket supplies the substitute, and faith's obedience need go no further. Oh! He has gone into the region of immortality. Others do belie him still more. because he hath poured out his soul unto death: and he was numbered with the transgressors ( Isaiah 53:12 ); Two thieves on either, one on either side. This cannot be accomplished by sacrifices contrived according to the fancy of men. Look at him: look at his rags; how foul they are! And that's why so many marriages are miserable, because the person has married the face but there's nothing behind the face. They hurry from the house silently and noiselessly, before the mother is awake. There are the Father's arms, and here are you, a black sinner to-night. So Christ became the sin offering for us. He didn't know what he had on his hands and he did his best to free Him. If there is anything in them which deserves reward, rest assured he will not rob them of it; and, on the other hand, he will do the right thing with those who have offended, and if they deserve punishment, it is according to the nature and character of a just and holy God that punishment should be inflicted. When you die you will die for yourselves; when Christ died, he died for you, if you be a believer in him. God had planned it in order that He might demonstrate to you how much He loves you. Isaiah 53 /. "He shall see his seed." 4He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. If you don't cushion the blow, a surprise blow that you don't see coming, that's where you get hurt. a "Ubi posuit satisfactionis pretium anima ejus", Cocceius; "si posuerit delictum sua anima", Montanus. Every form of torture which devils could invent was inflicted upon Christian men and women. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: This last stanza makes the worldwide success of Christ the marvel of all ages. Consequently, we must come to the death of Christ; for in no other way can satisfaction be given to God. 4 Truly he himself carried our sicknesses, +. We cannot see them all; but HE shall see his seed. And the pleasure of the Lord - That is, that which shall please Yahweh; the work which he desire and appoints. Let every sinner here who desires something stable to fix his faith upon, listen to these simple truths, which I am trying to put as plainly as possible. ], "The Old Testament testifies uniformly that the dead are alive, and in this sense it is no surprise to find the Servant alive after death. I am Orthodox, but my friends aren't. We love to talk about theology. May he now be found of them who sought not for him, and he shall have the glory, world without end. It is no act of grace for a person to accept a pecuniary debt on my behalf of another person. At the outset, one should know that the relation of the Hebrew text of Isaiah (as we know it in modern editions) to the Septuagint version is . Why did God provide a sin-offering but for sinners? We are made his seed through his death. His dominion shall be from sea to sea. He could not have wanted to provide it if there was no necessity. id est, Piacula commissa propter quae expiatio debetur. Serv. They shouted in their fires, and praised God on their racks. He has laid upon him heavy sufferings. Dear children of God, do not be afraid that Christ's work will break down because he is dead. There shall be a vicarious suffering; and my vengeance shall be content, and my mercy shall be gratified." If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. Beloved, we shall have many with us, whilst this morning we turn our face to the Mount of Calvary. and consider the unexampled love which shines in Christ's gift of himself. I worry non-believers who copied the OT scriptures for us around the 9th-10th century AD might have changed a few parts to make Jesus look bad (or not the Messiah . 10 Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes[ a] his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. Septuagint: Isaiah 3:10 (Tanakh/KJV) Isaiah 3:10 (NET) Isaiah 3:10 (NETS) Isaiah 3:10 (Elpenor English) Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings ().Tell the innocent it will go well with them, for they will be rewarded for what they have done (mall, ). There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life. (Isaiah) 51:10 LXX - It only proves I may be saved if I mind what I am after. Yet it pleased the LORD to bruise him; he hath put him to grief: when he shall make his soul an offering for sin ( Isaiah 53:9-10 ). Isaiah means that the death of Christ not only can be no hinderance to his having a seed, but will be the cause of his having offspring; that is, because, by quickening the dead, he will procure a people for himself, whom he will afterwards multiply more and more; and there is no absurdity in giving the appellation of Christs seed to all believers, who are also brethren, because they are descended from Christ. Why his seed? Since he has created them, and put them there himself, he sees them. Then shall the sheep pass again under the hand of him that telleth them, and he will count them, for he knows whom he bought with his blood, and he will see that they are there in full tale. Men have offspring by life; Christ had an offspring by death. As one that is employed for God to pursue his designs and secure and advance the interests of his glory. And in seeing your redemption, in seeing you in fellowship with God, He's satisfied. Nothing can be more untrue; and this sermon may help to show that I am full of hope and confidence. What do You say for Yourself?" (4.) You just sort of cringe at it. His side was pierced; he was given up by the Roman authorities for burial; the imperial authorities were sure of his death. When he shall have offered his soul as a sacrifice. Have we not all around us persons who say that they are Christians, and are not, but do lie. A similar declaration occurs in Psalms 22:30, which is usually applied to the Messiah. Who shall venture to say that the Divine Lord, amidst the glories of heaven, owed to his father anything? The KJV's translation of vv. I hear a great talk about the example of Christ having great effect upon ungodly men; but I do not believe it, and certainly have never seen it. he speaks. This we must inherit, as a son follows his father's business. (3.) And they should have started chapter 53 with verse Isaiah 52:13 , because the last three verses here definitely fit in with Isaiah 53:1-12 . I do implore thee, sinner, come to Jesus! But surely in that suffering, in that death. The sense of this verse is, he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. I am not yet an old man, as some suppose from the many years of my ministry, but I am often looking forward to that blessed morning, when all the sacred seed shall meet around the throne. There is this to be said also for those who are called his seed that they prosecute the same ends, and expect to receive the same reward. There is more truth in the fear of the first than there can be in the faith of the second; for the faith of the second is founded on a falsehood. How transcendently glorious are the nail-prints! They all come into the world, of which he is King, by being born into it. If I am to be cast into hell merely that I am to teach to others the tremendousness of the divine holiness, I shall say there is no justice in this; but if my sin intrinsically and of itself deserves the wrath of God, and I am sent to perdition as the result of this fact, I close my lips, and have nothing to say. See! Anyone standing there, when the thousands upon thousands gloated their eyes with the sufferings of Christians, would have said, "Christianity will die out; but the Colosseum, so firmly built will stand to the end of time;" but lo, the Colosseum is a ruin, and the church of God more firm, more strong, more glorious than ever! Can you conceive how he stifled his emotions, and, with sobs, exclaimed, "My son, God will provide himself a lamb." And I think that this is, I think that this is rather great that it will not be the beautiful form that we're attracted to. The Lord will yet fetch you up from the depths of the sea. And so here the cross is predicted, prophesied in Isaiah. See 1Peter 1;10-12. Come, Sacred Spirit, now, whilst we attempt to speak on these matchless themes. what a debtor to grace you will be! * I would wish to die preaching it! We take life from our parents, this links us with the first Adam: we have taken life from Christ, and this joins us to the second Adam. He sings, and when his nether parts are burned, he still goes on chanting sweetly some psalm of old. "When we shall see Him, there is no beauty that we should desire Him.". because he had done no violence, neither was any deceit in his mouth. Christ was sent into the world by his Father, as the consequence of the Father's affection for his people. Cannot thy conscience rest on that? The reverse of this doctrine, that sin demands punishment, may be used to prove it; for it is highly immoral, dangerous, and opens the floodgates of licentiousness to teach that sin can go unpunished. What that something is they do not tell us. They speak of the seed royal. Your league with hell is broken to-night, and your covenant with death is disannulled. (asham) (54) denotes both sin and the sacrifice which is offered for sin, and is often used in the latter sense in the Scriptures. . I pause once more; for I hear some timid soul say "But, sir, I am afraid I am not elect, and if so, Christ did not die for me." [2.] He did bear those marks after the resurrection. See likewise the Syriac. He lives to carry it on. Are you a sinner? 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Shall prosper - (See the notes at Isaiah 52:13, where the same word occurs). Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. Verse 18 expresses God's infinite patience and grace. But he shall have the glory of bringing in an everlasting righteousness ; for it! 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